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Treating
Stress and Anxiety |
When treating stress and anxiety, our responsibility, as
clinicians,
is always to respect our scope of practice and the client’s welfare. We must
consider
1) Medical evaluation for possible physical etiology and medication
purposes
2) Assess for suicide. If you would like to refresh your knowledge of
this subject and 5150 issues please visit this link.
3) Assess for substance abuse
Please
visit the following sites if you have any questions regarding substance
abuse.
These are great organizations and very helpful to professionals.
http://www.alcoholics-anonymous.org/
5) Understand and treat stress management and anxiety
reduction
Having
previously covered the issues 1-4,
we will turn our attention to specific interventions and
modalities for specific anxiety disorders.
First, attention will be focused on managing the stress that
accompanies some anxiety disorders.
Stress Management |
Stress management can include a variety of different techniques from
different disciplines, including behavioral approaches, meditation and
hypnosis. Our first task is to help
the client identify the source of their stress. As was stated earlier in the course,
being present with one’s concerns is essential to decreasing stress. This means giving yourself time to think
about the concerns, when you can be most effective at dealing with them. If your client's way to deal with stress is to
escape with drugs or alcohol, video, or other pursuits which only take you
away from yourself but increase your anxiety when you return; then,
it is time to look at and let go of those patterns.
Identifying Stress
Why Good Health
Leaks Away.
By Kevin
Roberts
Most of
those who are open to the so-called alternative or complementary therapies are
familiar with the many studies showing how stress is related to disease and
dysfunction. Stress could be defined as a force that strains or deforms, in our
case it hampers our ability to stay balanced and
healthy.
The causes of stress are often cited as pressure
in the workplace, trouble in relationships and even rush hour traffic; all quite
vague and widely ranging and, perhaps most importantly, never questioned sources
of this drain on our health. Since stress is such a central theme in all
illness, it is in our best interest to be exact and thorough in our
investigation. While many therapies are aimed at reducing or relieving stress
already accumulated, the purpose of this article is to stop stress at the
source, before we are affected by it
Please read the entire article at
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Relaxation Techniques | Stress Assessment | Stress and College | Stress and Exams | Tips for Managing Stress |
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How Stressed
Are You? Doing too many things at once and not managing time effectively can cause overload stress. Often students have to juggle work and school responsibilities, while at the same time dealing with friends, family and relationships. Sometimes it can be overwhelming. Take this short checklist and find out if you are suffering from overload. Choose the most appropriate answer for each statement below. How often do you… |
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Health Education >> Stress Management>> Stress Assessment |
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Relaxation Techniques | Stress Assessment | Stress and College | Stress and Exams | Tips for Managing Stress |
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University of Pittsburgh,
Health Education Office, Medical Arts
Building, Suite 500 Tel: (412) 383-1830. For comments and feedback please contact: Dr Shirley Haberman Last Modified: June 21, 2001 |
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http://www.pitt.edu/~studhlth/studenthealthed_wbpage/Stress_Management/stress/Stress_Assessment.html
OR find another stress assessment tool at
http://www.internethealthlibrary.com/sq/stress/stress-assess.htm
Interventions for Stressful Life Events
Stressful life events, even for those at the peak of
mental health, erode quality of life and place people at risk for symptoms and
signs of mental disorders. There is an ever-expanding list of formal and
informal interventions to aid individuals coping with adversity. Sources of
informal interventions include family and friends, education, community
services, self-help groups, social support networks, religious and spiritual
endeavors, complementary healers, and physical activities. As valuable as these
activities may be for promoting mental health, they have received less research
attention than have interventions for mental disorders. Nevertheless, there are
selected interventions to help people cope with stressors, such as bereavement
programs and programs for caregivers (see Chapter 5) as well as couples therapy
and physical activity.
Couples
therapy is the umbrella term applied to interventions that aid couples in
distress. The best studied interventions are behavioral couples therapy,
cognitive-behavioral couples therapy, and emotion-focused couples therapy. A
recent review article evaluated the body of evidence on the effectiveness of
couples therapy and programs to prevent marital discord (Christensen &
Heavey, 1999). The review found that about 65 percent of couples in therapy did
improve, whereas 35 percent of control couples also improved. Couples therapy ameliorates
relationship distress and appears to alleviate depression. The gains from
couples therapy generally last through 6 months, but there are few long-term
assessments (Christensen & Heavey, 1999). Similarly, interventions to
prevent marital discord yield short-term improvements in marital adjustment and
stability, but there is insufficient study of long-term outcomes. The
prevention programs receiving the most study are the Couple Communication
Program, Relationship Enhancement, and the Prevention and Relationship
Enhancement Program (Christensen & Heavey, 1999). Greater research is
needed to overcome gaps in knowledge and to extend findings to a broader array
of programs, to diverse populations of couples, and to a wider set of outcomes,
including effects on children.
Physical
activities are a means to enhance somatic health as well as to deal with
stress. A recent Surgeon General’s Report on Physical Activity and Health
evaluated the evidence for physical activities serving to enhance mental health
(U.S. Department of Health and Human Services [DHHS], 1996). Aerobic physical
activities, such as brisk walking and running, were found to improve mental
health for people who report symptoms of anxiety and depression and for
those who are diagnosed with some forms of depression. The mental health
benefits of physical activity for individuals in relatively good physical and
mental health were not as evident, but the studies did not have sufficient
rigor from which to draw unequivocal conclusions (DHHS, 1996).
A
promising development in prevention of a specific mental disorder in adults
occurred with the publication of results from the San Francisco Depression
Research Project (Munoz et al., 1995). This study investigated 150 primary care
patients who did not meet diagnostic criteria for depression and who were being
seen in a public clinic for other problems. They were randomized to either
psychoeducation—an 8-week cognitive behavioral course to help them control and
manage moods—or to a control condition. One year later, those who received
psychoeducation were found to have developed significantly fewer depression
symptoms than members of the control group. This trial is noteworthy in two
major respects: it was a randomized controlled trial and its participants were
low-income individuals, with high representation of all major minority groups.
Low-income individuals are considered a high-risk population because of studies
documenting their higher prevalence of mental disorders. This study
demonstrated in a methodologically rigorous fashion that depression may be
preventable in some cases. It serves as a model for extending the concept of
prevention to many mental disorders. Prevention research is vitally important
and needs to be enhanced.
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Alternative Approaches |
The Counting
Method works, theoretically, in
several ways. First, the traumatic memory is connected to the therapist's voice
and to the experience of therapy. A terrifying, lonely piece of personal history
is associated with the security, dignity, and partnership of Post-Traumatic
Therapy. Future recollection, spontaneous or deliberate, may evoke aspects of
therapist and therapy and therefore be less frightening and
degrading.
Please read the entire article by Dr. Ochberg http://www.sourcemaine.com/gift/Html/counting.html
Eye Movement Desensitization and repatterning, EMDR, is something I
have been introduced to and have used with quite effective results.
Developed by Francine Shapiro of MRI in Palo Alto, CA., the method
involves having the client use eye movement to access and reprocess difficult
memories. The reader is encouraged to visit the following link http://www.emdr.com/
These methods may be accessing the brain in similar manners. In
addition to the neurology behind the methods ,they may facilitate healing by allowing the experience of having their therapist
present at the reliving of the trauma, enabling the client to not feel so
alone.
BIOFEEDBACK
The word "biofeedback" was coined in the late 1969 to describe
laboratory procedures (developed in the 1940's) that trained research subjects
to alter brain activity, blood pressure, muscle tension, heart rate and other
bodily functions that are not normally controlled voluntarily. Biofeedback is a
training technique in which people are taught to improve their health and
performance by using signals from their own bodies.
One commonly used device, for example, picks up electrical signals
from the muscles and translates the signals into a form that people can detect.
This device triggers a flashing light or activates a beeper every time muscles
become more tense. If one wants to relax tense muscles, one must try to slow
down the flashing or beeping. People learn to associate sensations from the
muscle with actual levels of tension and develop a new, healthy habit of keeping
muscles only as tense as is necessary for as long as necessary. After treatment,
individuals are then able to repeat this response at will without being attached
to the sensors. Association for
Applied Psychophysiology and Biofeedback
For a
wealth of resources on Biofeedback please visit the Association for Applied
psychophysiology and Biofeedback Association’s site at
http://www.aapb.org/public/articles/index.cfm?Cat=13
For
more information on a variety of
other Alternative Approaches please visit
Meditative
Exercises
Meditation
or visualization techniques should be introduced and evaluated with regard
to your client's individual values and beliefs. I have found Tibetan Wisdom for the
Western World to be one of the most user friendly and highly accessible
texts on the subject. The authors
follow two very identifiable persons through their course of learning and
understanding of the techniques. A
more esoteric tape, I have found most useful is by an Intuitive Healer Kay Taylor
simply titled Meditation for Balance
and Healing. For a less esoteric approach, there are
numerous texts on self hypnosis and relaxation techniques. Always test anything you would recommend before using it.
Not
all things work for all people.
Nearly twenty years ago I settled down to listen to a stress reduction
tape, only to sit bolt upright at the sound of rain from the tape. Although many people may find a gentle
rain soothing, in my childhood, it was synonymous with a ready alert in case the
pump stopped working and the basement flooded.
Another way to affect this type of rest and relaxation is through guided meditation. Work with your client to access a beautiful image of a place of rest and recuperation. Anchor the image with sight, sound, smell and feel. If you take your time to establish this place and feelings within you, it can be readily accessed in other highly pressured situations. Encourage the client to access this place at will. A great source for more information on Guided Imagery is the book of that title by Ellen Curran, ASN.
Exercises
1) PROTECTIVE CLOAK Have the client
stand and imagine that they are wearing a head cloak that protects them from head to
toe and is able to carry all their burdens. Have them start at the top of their head and
unzip the coat to the floor. Allow
the coat to drop and step out. Pick the coat up. Shake it off vigorously,
letting everything unnecessary fall and dissolve into the floor. Step back into the coat and rezip. This little exercise can do wonders for
the silliness and state of mind. A
sense of humor is really important to recapture, when life is filled with so many
challenges.
2) AHHHHHH Relaxing from the head to toe. Imagine a gentle, golden sun descending from the top of you head; slowly melting the tension from your head, neck, shoulders, and back all the way to the soles of you feet into the Earth.
3) The Vacation. Maya Angelou spoke during an interview with Toni Morrison about her concept of a "day away". This would be a day in which she would wander without a specific goal or set schedule, but just explore her world with curiosity and fresh eyes apart from her normal routine. Making time for that sort of day on a regular basis can do wonders for stress. Turn off the phone and be "on vacation."
This is often easier said than done, but there are hundreds of books available on getting organized. If it is possible for the client to delegate some of their least favorite duties, this may be of great benefit. For the rest of us, helping organize a schedule or setting a value on which things need to get done in which order. may be a valuable adjunct to stress management. Simply looking at when things need to be done and putting it in a schedule can be remarkable for gaining a sense of control. The next step is to let go worry unless you are directly engaged in the event. Many effective techniques for accomplishing stress reduction are found in cognitive behavioral therapy.
EXPRESS
YOURSELF
Dance,
sing, paint, draw, throw pots, pound clay, write, play, do something to let
yourself out of your routine into a different way of being. Put on
favorite music, preferably upbeat ,and move. Put color on paper and
scribble. Let yourself go and flow for a moment into a different
place. It can do wonders to change your perspective. Listen to
comedy. Escape into a favorite novel. I highly recommend a read or re read
of Anne of Green Gables to give a fresh perspective to life's challenges and an
appreciation of the moment.
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COGNITIVE BEHAVIORAL THERAPY |
David Burns book Feeling Good: You Can Beat Depression is highly recommended for clinician and client. Her addresses "errors in thinking"
including black and white thinking,
global thinking,
dwelling on negative details,
disqualifying the positive,
jumping to negative conclusions not based upon facts,
operating from ‘shoulds’ rather than a self reference point.
It is purported that if we
can help the client recognize and interrupt these patterns of cognition, the
resultant feelings of anxiety or depression can dissipate. Helping
clients chart their thoughts and then dispute them, can help them identify the
triggers and change harsh judgments and pessimism. What I have seen when
you are challenging these thoughts, the issues that this worldview may be
protecting, whether that includes early childhood issues or inherent self
questioning of self worth, emerges and can then be examined and
evaluated. Pleas visit the following site for a highly readable
explanation of cognitive behavior therapy, its origins, concepts and uses.
http://www.cognitivetherapy.com/site_map.html
The following article speaks to the research with emotions and provides valuable information to share with clients when explaining these concepts or phenomena
I will be discussing experiments in which normal volunteers, people
like you or me, are induced to feel a mild emotion like happiness, sadness or
anger for a brief time. We then look at how those feelings affect their memory
or thinking. We make people happy, sad or angry by doing things like showing
them happy or sad movies, playing happy or sad music, getting them to read or
imagine happy or sad scenes, or arranging for them to succeed or fail at some
task. The mood inductions are often subtle or mild, and their purpose is usually
disguised. The memory or judgment tasks are then introduced as though they were
a completely separate and unrelated study. We do it this way to prevent subjects
from consciously biasing their responses according to their ideas about how
emotion might relate to judgment. When I refer to happy or sad people in the
following experiments, I will usually be referring to normal individuals
(typically college students) who have been randomly assigned to experimental
conditions in which they have experienced a happy or sad mood induction.
In 1976, while studying the impact of various emotional states on
memory (Bower et
al., 1978; Bower, 1981),
I also became interested in mood effects on social judgment. Since the effects
of mood on memory probably play a central role in biasing judgments, I will
briefly tell you what we were learning from that research. We were finding two
effects — one we called “mood-dependent retrieval,” and the other we
called “mood-congruent processing.” Because they have some bearing on our
discussion of emotion and social judgment, I will describe these two phenomena
before taking up mood effects upon judgments.
Mood-dependent retrieval refers to the idea that a person's emotional
state can become associated with ongoing events, so that the events and the
emotion are stored in memory together. Later those memories can be best
retrieved if the person returns to an emotional state similar to that
experienced during the original event. Thus, when made happy, people should do
better recalling events experienced earlier when they were happy. When sad, they
should more easily recall events they experienced when they were sad.
Our early demonstrations of mood-dependent retrieval stimulated
considerable research exploring the conditions contributing to the phenomenon. A
relatively recent demonstration, for example, was reported by Eric Eich and
Janet Metcalfe (1989).
They induced their college-age subjects to feel happy or sad by having them
think happy or sad thoughts while listening to happy or sad music for awhile.
The subjects were then prompted to generate 16 words which they were to
memorize. For example, to the prompt, “Name a flower that begins with R,” the
subject might say “Rose.” Upon returning the next day, half the subjects
listened to music that put them in the same mood as that experienced the day
before. The other half listened to music that put them in the opposite mood to
that experienced the day before. All subjects then tried to recall the words
they had learned the day before.
The subjects who learned and recalled in the same mood (happy or sad
both days) recalled more than those whose mood was shifted between learning and
later testing. Mood during learning or mood during testing had little overall
impact. What mattered for recall was the matching or mismatching of moods during
learning and recall testing. Matching moods aids recall.
It appears that mood-dependent retrieval is at work in a variety of
learning and recall situations beyond working with word lists in a laboratory.
For example, it applies to people's recall of autobiographic events. When asked
to recall an unselected sample of autobiographic events from their recent past,
people will retrieve a biased set of events that agrees with their emotional
state during recall. An experiment by Mark Snyder and Phyllis White (1982)
illustrated this mood dependency in autobiographic reports. They first induced
their college-student subjects to feel happy or sad by having them imagine
themselves experiencing a series of either very happy feelings and thoughts or
very sad feelings and thoughts. A few minutes later, as part of an apparently
unrelated experiment, the subjects were asked to recall any autobiographic
events from the past two weeks. Figure 2 shows that when they were happy, people
retrieved relatively more happy episodes; when they were sad, they retrieved
relatively more unpleasant or sad episodes from their lives.
Clinical psychologists have noted a similar bias when depressed
patients recall events from their childhood. When depressed, they are more
likely to recall an unhappy, deprived childhood; after their depression passes,
they recall a far rosier childhood. These observations can be explained by the
simple idea that the emotion a person is feeling becomes associated in memory
with events that caused that emotion, so that later reinstatement of the emotion
will aid retrieval of those memories.
I said that our early research turned up two mood-related effects on
memory. The second phenomenon (Bower, 1981; 1983) we
called mood-congruent processing, which means that a person's mood can sensitize
the person to take in mainly information that agrees with that mood. Material
that is congruent with the mood becomes salient so that the person attends to it
more deeply than to other material. The person thinks about that material more
deeply and associates it more richly with other information (an activity we call
associative elaboration). The result is that the person learns this material
better than non-mood-congruent material. Thus, when happy, people will attend
and respond more to pleasant than unpleasant pars of their environment and learn
more about them; when sad, they'll attend and respond more to its unpleasant
than to its pleasant parts and learn more about them.
Such mood-congruent learning can be illustrated by an experiment done
in my lab with a former student, Steve Gilligan (1982).
Subjects were hypnotized and put into a happy, angry or sad mood. They were then
read 36 three-line descriptions of hypothetical events in which they were to
imagine themselves. A third of these were happy events, such as unexpectedly
finding a $20 bill on the sidewalk; a third were sad events, such as
experiencing the death of a pet; and a third were anger-provoking events, such
as having someone cut in line in front of you, causing you to miss your bus.
Each event was described and imagined for 10 seconds. After having imagined the
36 events, the subjects' hypnotically induced moods were removed. Five minutes
later they were unexpectedly asked to free-recall as many of the 36 events as
they could.
The results in Figure 3 show recall of the three types of events by
the subjects who had been feeling happy, angry or sad during learning. There's a
mood-congruent advantage: people who were happy during the initial experience
learn the happy events better; angry people learn anger-provoking events better;
and sad people learn sad events better. I remind you that these people are
recalling when in a neutral mood. So, the differences in recall reflect
differences in original learning. Of course, these differences would also be
present, even exaggerated, if the same mood had been present during both initial
registration and later retrieval. Although these results illustrate
mood-congruent learning under laboratory-induced moods, available evidence
suggests that such selective learning also happens with naturally occurring
variations in everyday moods (Mayer et al.,
in press).
An implication of mood-congruent processing is that when an emotion
is aroused, it brings to mind the words, concepts, themes and inferences that
have been associated with that emotion; these are primed into readiness and made
highly available for use. The easy availability of these emotionally-congruent
associations, perceptual categories and themes leads people to perceive and
interpret the social world in ways that confirm their feelings. Those
interpretations, in turn, will perpetuate the person's emotional
state — something we might call “mood perseverance.” Let me describe
several ways in which this emotional priming manifests itself.
As a first example, we found that people give word associations that
are pleasant or unpleasant according to whether they are feeling happy or sad
(Bower,
1981). Thus, to a word like LIFE, happy subjects will give associates such
as freedom and love, whereas sad subjects will associate to LIFE
with words such as death and struggle. As a second example, when
asked to name the first kind of weather that comes to mind beginning with the
letter S, happy subjects are likely to say sunny or springtime,
whereas sad subjects are likely to say stormy or snowy (Mayer et
al., 1992).
A further illustration of this associative bias is that when people
in a particular emotional state daydream or make up stories about fictional
characters on the Thematic Apperception Test, they make up stories congruent
with their current feelings (Bower, 1981).
Happy people often concoct stories about success and romance; sad people make up
stories about failure and loss; and angry people make up stories about conflicts
and fights. So people's feelings prompt associated themes that are then revealed
in the stories they make up.
The mood-priming theory suggests that people will tend to dwell on,
or even prefer, situations, people and things that confirm their current
feelings. These preferences show up in several different behaviors:
An early illustration of mood-congruent interest arose in an
experiment by my student Colleen Kelley (1982). She
induced happy or sad feelings in college students by having them write about
some happy or sad experiences from their lives. Thereafter, as part of a second
experiment, they were asked to examine a series of slides of scenes, going at
their own pace, dwelling on each scene according to its intrinsic interest for
them. The slides were a random mixture; half were happy scenes (people laughing,
playing celebrating victories) and half were sad scenes (failures, rejections,
funerals, and the aftermath of disasters).
Unknown to the subjects, Kelley recorded how much time they spent
looking at different types of pictures. She found a mood-congruity effect in the
average time subjects spent viewing the pictures. If viewers were happy, they
spent more time looking at happy rather than sad scenes; conversely, if
they were sad, they spent more time looking at sad rather than happy scenes.
Curiously, subjects were not aware that they were attending more to the pictures
that matched their mood. This difference in exposure time also led to a
difference in later recall of the pictures. Happy viewers recalled more happy
scenes; sad viewers recalled more sad scenes.
Some unpublished experiments by Mark Snyder (personal communication,
1990) also found mood-congruent preferences. His subjects indicated their
preferred selections from briefly-described movie film clips which they thought
they would be reviewing as part of a consumer survey. Subjects made temporarily
depressed chose to look at more somber, serious films than did subjects made
temporarily happy. In another similar experiment, Snyder found that sad subjects
also chose to listen to more sad, nostalgic music than did happy subjects.
In line with such results, temporarily sad people cannot think of
very many activities that they consider to be “pleasant”; they generally rate
most activities as far less enjoyable than do happy people. Snyder also asked
his subjects how much time they intended to spend in various activities in the
coming weeks. Happy subjects said they planned to spend more time in
light-hearted enjoyable activities than in weighty activities; on the other
hand, sad subjects said they planned to spend more time in somber, serious and
solitary activities than in joyful activities.
Loss of interest in social activities is a familiar symptom of the
depressed person. Similarly, several studies have found that when non-depressed
people are made temporarily sad, they lose interest in socializing, finding
other people far less rewarding or “attractive” than do people who are not
sad. We may explain this result by supposing that people's happy or sad mood
alters their expectations gaining rewards versus punishments from interactions,
and the balance of those expectations makes socializing with others more or less
attractive.
Further evidence of mood perseverance is that people prefer to
affiliate with and learn more about others who share their current mood. Most of
us most of the time prefer the company of happy people and avoid the company of
depressed people, but that may be because we're usually in a moderately good
mood.
On the other hand, sad people have somewhat different preferences. As
one illustration, Fred Gibbons (1986)
observed that temporarily sad people seek out more information about sad,
unfortunate people than about happy people. Moreover, when forced to socialize,
depressed people prefer to meet and become better acquainted with unfortunate,
unhappy people rather than with happy people (Wenzlaff
& Prohaska, 1989).
Surprising as it seems, people who are feeling depresses get more
satisfaction from socializing with others who are similarly depressed than with
people who are not depressed. This result was shown in an experiment by Ken
Locke and Len Horowitz (1990).
They assigned college-student strangers to same-sex pairs, and asked them to
take turns telling one another their opinions regarding a series of personal
topics, and to privately rate their liking for the other person as the
conversation proceeded. The two students of a pair had been pre-selected to be
wither both dysphoric (mildly depressed), both nondysphoric, or only one member
was dysphoric. As their conversational turns proceeded, the students whose moods
matched one another reported progressively more liking for their partner and
satisfaction with the interaction. But students in mixed-mood pairs reported
progressively less satisfaction and less warmth for their partner. Moreover, as
time went on, the mismatched pairs chose to talk about progressively more
negative topics. The conclusion is that depressed people prefer to spend time
with others who have similar concerns and are in a similar mood. This
illustrates the old adage, “Misery loves company.”
A dramatic demonstration of this selective exposure to mood-congruent
people was provided in experiments by Bill Swann and his associates (Swann, 1992;
Swann
et al., 1992a, 1992b).
They studied college students who had been classified as depressed or
non-depressed according to an earlier personality test. After being brought to
the laboratory, these students read three different, brief evaluations
supposedly written by clinical-psychology trainees who had examined different
parts of the subject's answers to a personality test taken several days earlier.
In fact, the experimenters composed bogus evaluations so that one was relatively
positive, one neutral, and one relatively negative about the subject's
personality. After reading these sample evaluations, subjects were asked to rate
which of these three evaluators they would most like to meet and get acquainted
with.
Non-depressed subjects most wanted to meet and get acquainted with
the positive evaluator who had the flattering opinion of them, and they wanted
nothing to do with their negative evaluator. In contrast, depressed subjects
said they most wanted to meet and get acquainted with their negative evaluator,
the one person who had found the most faults in them and who they could be
certain would have an unfavorable opinion about them. This behavior or
depressives, of seeking out criticism of themselves, is guaranteed to maintain
their depression.
Similar tactics of mood-perpetuation are also seen in the social
comparisons that people choose to make — that is, folks with whom they
choose to compare themselves. A common belief is that people will often compare
themselves to others who are in worse circumstances, so they'll come off
favorably, thus enhancing self-esteem. But people's comparisons turn out to be
partly controlled by their mood state.
In a study by Ladd
Wheeler and Kunitate Miyake (1992), college students recorded details of all
their social comparisons over a two-week period. Whenever they noticed
themselves comparing themselves to someone else, subjects were to record the
details, including how they felt just before the thought of this comparison, who
they were comparing themselves to, and how they felt after making the
comparison. One interesting finding was that the more depressed the students
were, according to their scores on the Beck Depression Inventory, the more
frequently they compared themselves to people who they judged to be better than
themselves. These cases are called “upward” comparisons and they increase
significantly in depression. Moreover, regardless of their personality score,
the sadder subjects were feeling at the moment a comparison was made, the more
likely they were to make an upward comparison, to someone better off; the
happier they were feeling, the more likely they were to make a downward
comparison, to someone worse off than themselves. Thus the direction of a social
comparison — whether to someone considered superior or
inferior — was partly determined by momentary fluctuations in a
person's mood.
Wheeler and Miyake also reported that the direction of a comparison
caused the person's momentary mood to change in the opposite direction: that is,
upward comparisons to someone perceived as better caused a worsening of one's
mood, whereas downward comparisons to others worse off caused people to feel
better. Such results suggest that people tend to think about those social
comparisons that are likely to perpetuate or exacerbate their mood. In
particular, momentarily sad people tend to ruminate on those very thoughts and
comparisons thar are guaranteed to make them even more depressed. Moreover,
people who score high on the Beck Depression scale may sometimes make a habit
out of such depressing comparisons; in doing so, they have fashioned a cognitive
lifestyle that is likely to keep them down in the dumps.
To summarize, the experiments I have been reviewing demonstrate that,
depending on their mood, people tend to become interested in or attracted to
activities, people, stories, movies and music that are “in tune” with their
mood. This bias seems to occur with temporarily induced moods as well as with
longer-term, dispositional disorders such as depression. Furthermore, people
behave in accordance with their desire for more or less exposure to such
situations. The congruity between the mood and the situations individuals choose
to enter then causes their present mood to be sustained.
These results on selective exposure are bolstered by further results
showing that even when people are forced to be exposed to particular social
information, its impact on them depends on whether it agrees with their mood. In
1987, Joe
Forgas and I reported this congruence effect for subjects who had been
induced to feel happy or sad before they read descriptions of a stranger and
formed an impression on him. The subjects sat before a computer terminal and
presented themselves with a series of statements, each statement describing some
favorable or unfavorable behavior of the stranger.
Two conclusions are warranted. First, subjects in a sad mood took
longer than those in a happy mood to read the information and then form
impressions; this is a common finding. Second, subjects in a happy mood dwelt
longer on positive aspects of the stranger; subjects in a sad mood dwelt longer
on his negative aspects. As you might expect, subjects in a good mood ended up
with a more favorable impression of the stranger. Moreover, subjects' late
memory for the stranger's behaviors showed mood congruence: subjects in a good
mood remembered more of his positive attributes; subjects in a sad mood
remembered more of his negative attributes.
In the experiment just described, subjects formed an impression
based solely on verbal descriptions of a stranger who they never actually met.
Robert Baron
(1987) had his subjects develop an impression during a face-to-face
interview with a person who was supposedly applying for a middle-management job,
asking him a list of pre-arranged questions in a structured interview. In fact,
the applicant was a confederate who gave the same canned answers to each
interviewer — answers that were deliberately mixed and ambivalent.
After the interview, the interviewer-subject rated the job applicant on several
traits. As expected, compared to neutral interviewers, happy interviewers rated
the candidate as more motivated, talented, likable, attractive, and having
greater potential for the job. They also said they would hire him. In contract,
the momentarily depressed interviewers rated the applicant considerably worse on
all dimensions and were fairly sure they would not hire him.
Baron also tested his interviewers for their later recall of the
confederate's canned answers. Recall showed mood congruity. Happy interviewers
recalled more of the positive things the applicant had said about himself;
depressed interviewers recalled more of the negative things he had said about
himself. Such studies show that in a realistic setting, mood biases could
significantly affect hiring decisions and the careers of the people and
institutions involved.
The experiments just reviewed make the point that mood increases
people's absorption of information that agrees with their mood. One implication
of these studies is that the impact of a persuasive message in changing a
person's opinion depends on how this information matches up with his or her
mood. There are several demonstrations of that fact in the literature on
attitude change, but I will not review them here.
Another implication of the mood-congruity idea is that people's mood
will influence their momentary evaluation of their possessions and their
opinions about all manner of things. Basically, a prevailing mood should prime
and make more available those features of a topic (person, group, object) that
agree with the mood.
As an early demonstration of this bias, Alice Isen and her associates
(Isen et
al., 1978) found that pedestrians in a shopping mall who received a small
gift that pleased them, such as a fingernail clipper, reported on an unrelated
survey a few minutes later that their cars and television sets were working
better than did people who had not received that small gift.
A similar effect was reported by Joe
Forgas and Stephanie Moylan (1987), who interviewed nearly a thousand
patrons in cinema lobbies before or after their seeing films judged to arouse
predominantly happy or sad feelings. In the guise of a public-opinion survey
completed just before or just after the movie, patrons took about a minute to
rate their mood and their satisfaction with several controversial political
figures, the likelihood pf several future prospects, satisfaction with their
personal and work situations, and their opinion about the severity of penalties
handed out for various anti-social crimes such as drunk driving and heroin
trafficking.
The results showed that happy films increased people's satisfaction
with political figures, as well as with their own life, career, and their future
prospects, whereas sad films lowered their satisfaction on all these issues. For
example, people who had seen a comedy like “Back to the Future” were more
satisfied with their own life, more optimistic about their future, and more
favorable to their politicians than were filmgoers who had just seen a
profoundly saddening film such as “The Killing Fields” or “Terms of Endearment.”
Also, people who had just seen a Rambo-type violent films were more likely to
recommend very severe punishments for heroin traffickers and other such
criminals.
People's moods also affect their reports about their physical health
and their medical history. A study by Peter
Salovey and Deborah Birnbaum (1989) found that people made to feel
temporarily sad as they filled out a medical history reported far more past
illnesses, more frequent chronic symptoms and complaints, and poorer health than
did subjects in a neutral mood. That bias may be reflecting how much a sad mood
increases recall of times when one felt sick.
Beyond that, however, mood also influences people's perception or
appraisal of their current health status, as indicated by the number of
physical complaints from people who are slightly ill. Salovey and Birnbaum found
such appraisal biases in a study of Yale students. Students who currently had a
bad cold or the flu were first made to feel happy, sad or neutral by having them
recall a happy, sad or neutral episode from their lives. They then rated the
severity of aches, pains and discomfort from their current cold. As expected,
compared to neutral controls, temporarily sad subjects rated their cold symptoms
as considerably more painful and discomforting, whereas happy subjects rated
their symptoms as less painful and discomforting. This bias could be significant
in medical practice, since physicians' diagnoses depend to some extent upon
patients' appraisal of the severity of the symptoms they report.
Salovey and Birnbaum also had subjects rate their vulnerability to
future illnesses and whether they thought alleged health-promoting behaviors
would be effective in preventing those illnesses. Here, too, subjects showed
mood-congruent changes. For example, temporarily sad subjects felt they were
destined to have many health problems in the future, and there was little they
could do to prevent these illnesses or alleviate their severity once they
happened. Such pessimism is significant for personal health practices since it
spawns defeatist, fatalistic attitudes, such as that one gains no health
benefits from quitting smoking, reducing alcohol consumption, losing weight, or
reducing blood pressure and cholesterol levels. Such fatalistic attitudes also
reduce sick patients' adherence to long-term medication or treatment plans. Such
noncompliance just exacerbates the medical problem and increases patients'
depression.
So we see that people's moods affect not only their evaluation of
their past and present circumstances but also their judgments about the
likelihood of future events. In a direct assessment of these effects, Bill
Wright and I (1992) induced a happy or sad mood in subjects and then had
them estimate the likelihood of a variety of future events: half were blessings
such as world peace or finding a cure for cancer; half were disasters such as
being injured in a car accident or there being a major melt-down at a nearby
nuclear power plant.
Relative to neutral-mood controls, people when happy raised their
subjective probability estimates of future blessings and lowered their estimates
of future disasters. On the other hand, sad subjects did just the reverse: they
raised their probability estimates for disasters, and lowered their estimates of
the likelihood of blessings.
Here, then, is the optimism of the happy person and the pessimism of
the depressed person. We can explain such biases by noting that people estimate
subjective probabilities by gauging the ease with which evidence supportive of
an event comes to mind (the “availability heuristic” of Tversky
and Kahnemann, 1974). According to the mood-congruity theory, then, people
who are sad will think of more facts and ideas associated with a pessimistic
outcome. So the ease with which positive versus negative evidence comes to mind
would bias the judgments in an optimistic or pessimistic direction.
Just as people's mood affects their evaluations of their possessions,
their lives, and their future prospects, so does their mood influence their
judgments about other people's behavior toward them. Our social perceptions of
what someone is doing, of what is happening around us, are heavily tinged with
subjectivism and evaluation. The meaning of people's actions is not given to us
objectively. Rather, we project meaning onto those actions. In other words, as
we attempt to determine the intentions hidden behind someone's actions and
words, our own feelings strongly influence our interpretation. Thus, we have to
decide whether a Senator who argues for a position is expressing his actual
views or is just posturing for his constituents; whether he is showing admirable
persistence or pigheaded stubbornness; whether a soldier in combat who takes a
risk is being courageous or irresponsibly reckless; whether a policeman's use of
force is appropriate or excessive. Clearly, the judgments we make depend on how
the actions impact on us and how we feel about the person. But those two things
are very much mixed together with how we are currently feeling. And we may have
acquired out current mood or feeling for reasons totally irrelevant to the
judgment at hand. In general, our research shows that people who are temporarily
happy tend to be charitable, loving and forgiving in their interpretations of
others. Depressed people are quick to notice any signs of flagging friendship.
They exaggerate the slightest criticism, and over-interpret remarks as critical
of themselves.
People's moods also influence the way they explain their successes
and failures. These influences were demonstrated in an experiment by Joe
Forgas, Stephanie Moylan and me (1990). The subjects were students in an
introductory psychology class who had recently received their exam score and
ranking on an important examination they had taken earlier in the class. For the
experiment, the students first watched one of two short films designed to evoke
feelings of either happiness or sadness. They then rated their exam preference.
Furthermore, they judged the extent to which their exam performance was
attributable to their ability and effort versus the difficulty of the test or
good or bad luck. We divided subjects into those who had scored well on the exam
and felt satisfied with their success, versus those who had scored poorly and
felt they had failed.
We found that when feeling happy, subjects who had done well
attributed their success to their ability and effort in studying, whereas the
happy ones who had failed explained their failures ad sue to bad luck or an
unfair test. On the other hand, when students had been put in a sad mood, those
who had done well attributed their success to an easy test or to simple dumb
luck, whereas those who had failed the exam blamed their failure on their lack
of ability and weak efforts. This, happy people take credit for their successes
and slough off blame for their failures; in contrast, sad people do just the
opposite, blaming themselves for their failures and denigrating their successes.
Such attributions are guaranteed to maintain their current mood.
Similar results were obtained by Forgas
(1994) when people made temporarily happy or sad by a film at a cinema were
asked in a survey to explain the cause of various serious conflicts in their
marriage, such as fights over finances or extreme jealousy. Contrary to what you
might think, after a happy movie people were not more likely to accept blame for
their marriage problems. Quite the contrary: happy people judged themselves as
relatively blameless, whereas people, who had just come out of a sad movie
tended more to blame themselves, believing that they were more responsible for
causing problems in their marriage. So again, sad people are blaming themselves
in a manner that will unwittingly maintain their sad mood.
The idea that people's moods alter their perceptions and attributions
of others is further confirmed by studies of anger and hostility. In laboratory
studies, we find that when subjects are provoked to anger, they tend to be
uncharitable, fault-finding, have a chip on their shoulder, and are ready to
take offense (see also Bandura,
1973, and Zillmann,
1979). They may take out their anger on innocent bystanders in a manner
reminiscent of scapegoating.
The idea that hostile people are primed to perceive hostility in
their social environment has also been strongly supported in field research by
Kenneth Dodge (1985). He studied the aggressive behavior of young
bullies — boys between the ages of 7 and 11 — who were
observed in peer groups of elementary school children, Dodge found that bullies
have trained themselves to interpret their social interactions with very hostile
biases, as providing evidence that their peers dislike them and are trying to do
them in. So they believe that they are justified in beating up on those kids.
But their aggressive actions are thus provoking from their social environment
exactly the hostile reactions they expected.
The material I've just reviewed shows that people's moods influence
their perception and evaluation of the behavior of others. We also have evidence
that mood similarly influences people's observations and evaluations of their
own behavior. In an experiment by Joe
Forgas, Susan Krantz and me (1984), subjects who had been put into a good or
bad mood rated their own behavior every 5 seconds for pro-social, neutral or
anti-social aspects. They did this by viewing themselves on videotape in a
social interaction recorded the previous day. The percentages of each type of
observation of themselves are depicted in Figure 7.
People in a good mood judged themselves in the video to be emitting
large numbers of positive, pro-social behaviors, appearing suave, friendly and
competent. People in a bad mood saw themselves as emitting many negative,
antisocial behaviors, appearing as withdrawn, socially unskilled and
incompetent. These effects were all “in the eye of the beholder“ since objective
judges rated the videotaped subjects as displaying about the same levels of
positive and negative behaviors.
We can explain such results by supposing that the perceiver's mood
primes into readiness mood-congruent concepts they then use to classify as
positive or negative the ambiguous gestures, speeches and body language they
view in the video tape — even when they're viewing themselves.
In related research, David
Kavanaugh and I (1985) studied how temporary moods influence people's sense
of efficacy or competence in accomplishing a variety of tasks. Subjects induced
to feel temporarily happy or sad rated the likelihood that they could
successfully carry out diverse actions — such as attracting someone of
the opposite sex, forming friendships, dealing assertively with others, or doing
well in intellectual or athletic tasks. They were asked to ignore their current
feelings and to make these judgments according to what they normally would be
able to do.
We found that relative to control subjects in a neutral mood, happy
subjects had an elevated sense of self-efficacy, confidence and competence,
whereas sad people had a lowered sense of self-efficacy. These effects prevailed
across all content domains. These mood influences are important since we know
that self-efficacy judgments determine which activities people will attempt and
how long they will persist in the face of difficulties. We may explain these
effects in terms of mood-congruent availability of the subjects' memories for
positive (versus negative) experiences in the questioned activity. Although
people's average levels of achievement will differ greatly depending on their
history, each of us has his or her private collection of “better“ versus “worse“
performances evaluated relative to our standards in a given domain. However, a
temporary happy or sad mood can then shift the availability of these two sets of
memories, thus temporarily biasing our estimate of our capabilities.
The material reviewed illustrates that what people see and how they
interpret a situation varies with how they're feeling. Of course, people can
also acquire a certain habitual style of interpreting the world. They take
either a jaundiced view of the world or they see it through rose-colored
glasses. We all know people who habitually see the bad side of things, who can
find some gray clouds to worry about in every sky. Some of these people have
been trained to worry in distinctive ways. Indeed, some professions train their
member to adopt a characteristically optimistic or pessimistic perspective on
the world and human nature. For example, stockbrokers and trained to exude
optimism about their market investments; on the other hand, insurance salesmen
are trained to imagine hundreds of disasters that we should worry about and
insure themselves against. These habitual styles of viewing the world can be
explained by the person's training history and selective exposure to only
certain aspects of reality. For example, police in urban ghettoes see mainly the
criminal effects of poverty, and, as a consequence, they generally have a very
low opinion of human nature.
I will draw to a close with a few conclusions. I have selectively
reviewed research that has a very simple message, namely positive and negative
emotions bias our personal and social judgments in a positive or negative
direction, respectively. The overwhelming results question the age-old belief
that people are supremely rational creatures, that we are well-functioning
calculators who can set aside our passions, look at the facts objectively, and
arrive at our evaluations and judgments rationally and without bias. All of our
subjects believed this myth; they believed that they were being totally
objective, that their emotions were not influencing their judgments and
perceptions of themselves and their world. But we find that people cannot
override their emotions; their emotions appear to leak out in nearly everything
they do. Their thinking is suffused with emotion.
I think that by appreciating these facts about how our emotions dramatically color our memory and our judgment, we should be able to gain a better understanding and tolerance for differences in each other's judgments and perspectives.
Oftentimes, our clients dealing with a great deal of stress will have symptoms of chronic pain, physical ailments and insomnia. Please read the following article on the valuable integration of relaxation techniques in the treatment of these symptoms.